Tuesday, August 20, 2013

karma yoga for the spiritual life

                                        gauthama budha in yoga nidhra

                                                                     click here--->budha's life

Quotations from the Gita[edit source | editbeta]

In the Bhagavad Gita, Krishna says:
"tasmad asaktah satatam karyam karma samacara asakto hy acaran karma param apnoti purushah"
Therefore, without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme.[2]
Krishna then goes on to describe how Arjuna should surrender the fruits of his actions (good or bad) to him, Krishna, (as the Supreme Person or avatar) :
Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.[3]
Another important quotations from the Bhagavad Gita which elucidates karma yoga is "योगः कर्मसु कौशलं॥" (yoga is skill in karma.).

Surrendering action: sattvika vs tamasika tyaga[edit source | editbeta]

Any conscious action is motivated by some expectation about the outcome, yet one is to be careful to not let this expectation be selfish in a certain sense. This is accomplished by surrendering ownership of action to Krishna. This surrender is called sAttvika tyAga (to contrast it with tAmasika tyAga or abandoning action itself as Arjuna was about to).

Sattvika tyaga ritual[edit source | editbeta]

The Shrivaishnava tradition formalizes this by recommending the chanting of a shlOka prior (also called Sattvika tyaga) to the performance of any such significant karma. This shloka (usingITRANS), with its meaning is given below:
bhagavAn eva svaniyAmya sva-sheSha-bhUtena mayA sva-ArAdhana-eka-prayojanAya idam <name of the karma> svasmai svaprItyai svayam eva kArayati.
This translates to:
The auspicious deity, exerting control on himself, using me (his other part) as an instrument, himself effects <name of the karma>, with his pleasure/ worship being the only purpose.
The same shloka may be repeated after the performance of the action, except one replaces kArayati to kArayitavAn to indicate past tense.

Other mantras[edit source | editbeta]

The common refrain "सर्वं श्री-कॄष्णार्पणमस्तु॥" is used for the same effect. There is also the following shloka:
कायेन वाचा मनसेंद्रियैर्वा । बुद्ध्यात्मना वा प्रकृतिस्वभावात् । करोमि यद्यत् सकलं परस्मै । नारायणयेति समर्पयामि ॥
which translates to:
Whatever I perform with my body, speech, mind, limbs, intellect or my inner self, either intentionally or unintentionally, I dedicate it to that Supreme Lord Narayana.

Karma[edit source | editbeta]

As with a number of other philosophies in Hinduism, karma yoga is based on a general understanding of karma and reincarnation (sanskara). It is believed that a man is born with certain tendencies (Sanskaras), both positive and negative, from his previous lives, which push him toward performing certain actions in his present one. This process continues until the individual attains a zero balance (no karma remaining), wherein one achieves liberation.

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